Feminism in Bapsi Sidhwa’s Ice Candy Man
Regarding feminism; accurately this indictment that the ‘will of men’ had brought on the Women that places this novel apart from the other Women stories. Ice Candy Man is exclusive in illustrating not only the assault that was revealed on the women of the subcontinent but also in its valorization of the indictment and bravery that women are able in periods of disaster. Colors of contemporary feminism as well as would be found in Sidhwa’s work.
Feminism & Women’s Power
Sidhwa’s interpretation of Lenny’s own ideas, of Ayah’s overall rejection to take her destiny, of Godmother’s ingenuity, and of Lenny’s mother and aunt’s initiatives at recovery – all join to offer organization to women in this novel in the perspective of feminism. Sidhwa’s Women-centered story thus vindicates the power of women to create options and to take the reins of their life in their own arms, which actually volumes to an act of fantastic defiance, especially if we keep in thoughts the particular conditions of Ayah’s situation. Thus, though being a novel which seemingly prioritizes a man at least in its name, Ice-Candy-Man slightly but successfully subvert discussion of patriarchy and rights women will, option and durability along with the feministic features of sympathy and becoming a mother.
Feminism & Diasphoric Femininity (ies) in Sidhwa’s Writings
On the other hand through An American Brat, Sidhwa can appropriately be known as a diasporic femininity’s author, as the protect of the novel explains that she “divides her time between the U.S where she instructed, and Lahore where she lived a part of life.” Problematizing the idea of a set identity (ies), Sidhwa symbolizes her woman character as having several stages of identity (ies). Searching the groups of marginalization in Pakistan as well as in U.S, she lives upon the techniques of the sexed subaltern for training organization. When checked out in this way, Sidhwa’s work is different as it explains the various kinds and stages of marginalization. Furthermore, the limitations between the oppressed and the oppressor are brought up into a talk. Situated in various public and regional roles, the females of color develop methods of preparing organization. While doing so, the factors of “normalcy” and “traditionally feminine” are re-conceptualized. It is this state policies of gendering, its significance and effects that are shown in the perspective of contemporary as well as classical feminism.